Asterix_of_Gaul posted:Here's an example: 1. We know of no irrefutable objections to its being biologically possible that all of life has come to be by way of unguided Darwinian processes; 2. All of life has come to be by way of unguided Darwinian processes. We know of no irrefutable objections to its being possible that p; Therefore p is true. I'm not saying he can't or doesn't argue well. However, he occasionally does take some...leaps from premise to conclusion without much to substantiate his conclusion. Perhaps a better way to have phrased this would have been "All of life has probably come to be by way of unguided Darwinian processes (of course based merely on what we know currently).
darthramza posted:Asterix_of_Gaul posted:Here's an example: 1. We know of no irrefutable objections to its being biologically possible that all of life has come to be by way of unguided Darwinian processes; 2. All of life has come to be by way of unguided Darwinian processes. We know of no irrefutable objections to its being possible that p; Therefore p is true. I'm not saying he can't or doesn't argue well. However, he occasionally does take some...leaps from premise to conclusion without much to substantiate his conclusion. Perhaps a better way to have phrased this would have been "All of life has probably come to be by way of unguided Darwinian processes (of course based merely on what we know currently). The way the proof is phrased, certainty is a valid conclusion. If an irrefutable objection occurred, proposition 1 would be invalidated, invalidating 2 by default. Based on the set-up in 1, 2 is properly stated. It's akin to: 1. We know of no irrefutable objections to the existence of an electromagnetic force. 2. The electromagnetic force exists. I don't need to say "The electromagnetic force probably exists," as it's a conclusion drawn from 1. 2 cannot be disproved without disproving 1.
Lowbacca_1977 posted:What Vivec said. Unguided fits the constraints of making valid predictions just fine, so to want to add something to it, one would have to show that it being guided allows for more accurate predictions. This is also why I get annoyed with questions like "do you believe in evolution". Well, no, but I accept that it is the most accurate method for understanding that segment of nature at this point in time. It's the best theory we've got, so I'll stick with it unless we get a better one.
Asterix_of_Gaul posted:I was actually whining about that the other day. If the question is "Do you believe in evolution" then of course a lot of people might say "no" because I don't think people are always so stupid. They may actually be reacting to the word "believe," which lends a different meaning to the question.
Asterix_of_Gaul posted:I suppose you can argue that it goes without saying that Dawkins is talking about probability, yet he purports it to be truth.
Asterix_of_Gaul posted:In order to do so, he would actually have to disprove a divine being of any kind from possibly existing--and furthermore, guiding such a process.
Asterix_of_Gaul posted:This sounds just as absurd as a human being proving definitely that a divine being does exist
Asterix_of_Gaul posted:In contrast, it seems to make such statements from Dawkins not only sound...invalid, but arrogant.
Asterix_of_Gaul posted:While it's true that we learn more about our universe everyday--it seems that the more we learn the more questions we are faced with. It seems that there is almost always more to know so it would seem arrogant for a person like Dawkins--within this magnificent gigantic universe, which may be one of many, claim that there is no guidance for such processes.
Asterix_of_Gaul posted:It's kind of like saying-- We can't find objections to the Earth being flat. Therefore it's flat.
Asterix_of_Gaul posted:As a scientist, at least in this instance, he seems to lack a certain...humility...
Lord_Vivec posted:Asterix_of_Gaul posted:In order to do so, he would actually have to disprove a divine being of any kind from possibly existing--and furthermore, guiding such a process.This is where we disagree. He wouldn't have to because the concept of "the divine" should have never even brought in. There is no reason to even think about the divine. It is a made up concept that has no physical grounding. Therefore, as a scientist, he can safely ignore.